Preparing Imam Mahdi, Jesus Mashiach(s) - Freely Giving Handfuls Of Wealth To The People

2, 195 And spend in the cause of Allah and do not cast yourselves into ruin with your own hands, and do good to others, and verily Allah loves the doers of good to others.


2, 215 They question you as to what they should spend (to seek the pleasure of Allah). Say, “Whatever of good and abundant wealth you spend, should be for parents and near of kin, and the orphans and the needy, and the wayfarer. And whatever good you do, surely Allah knows it fully well”.



2, 264 O you who believe! Do not render void your charities by (a show of) obligation and injury, like him who spends his wealth to be seen by people and does not believe in Allah and the Last Day. So his case is like the case of a smooth rock with some soil thereon, when heavy rain hits it leaves it bare and hard. They shall not be able to gain anything of what they accomplished. And Allah does not guide such disbelieving people to the way of success.


2, 265 But the case of (charity on the part of) those who spend their wealth seeking the good pleasure of Allah and for their own consolidation and with firm faith, is like the case of a garden situated on a highly fertile land. It is hit by heavy rain so it yields its fruit manifold; but even if heavy rain does not hit it then a mere drizzle (is sufficient) for it. And Allah sees well what you do.


2, 267 O you who believe! Spend (for the cause of Allah) a portion of good and pure things, that you have yourselves earned and out of that which We have produced for you from the earth. Do not intend (upon spending) the bad and inferior. You would spend that (bad and inferior for the cause of Allah) which you would not accept at all (for yourselves) unless you connive at it. And know that Allah is Self-Sufficient, Ever Praiseworthy.


2, 268 Satan threatens you with poverty and incites you to stinginess. But Allah promises you forgiveness from Himself and affluence. And Allah is Bountiful, All-Knowing.


2, 271 If you give (your) alms openly it is well and good (in itself). But if you keep them secret and give them to the needy it is better for your own selves and He will (thereby) acquit you of some of your evil deeds. Allah is fully aware of what you do.


2, 273 (These charities are meant) for those needy who are (so) confined in the way of Allah that they are unable to move about in the land (for providing their sustenance). The person ignorant (of their condition) thinks them free from want, because of (their) abstaining (from begging). But you shall know them by their appearance (that they are in need). They do not beg of people with importunity. And whatever good thing you spend (for their help) Allah knows it surely well.


8, 73 And (as for) those who disbelieve, they are friends one to another. Hence if you (O Muslims!) Do not act (as has been ordained for you to help one another) There will be persecution and great corruption in the land.



9, 60 Compulsory charities (-Zakat) are meant for the destitute and the needy, and for its functionaries, and (for) those whose hearts require to be consoled (in all sincerity), and for the emancipation of the slaves, and for (the relief of) those in debt, and (for spending) in the cause of Allah, and for the wayfarer. (This is) an obligation imposed by Allah, for Allah is All-Knowing, All-Wise.




24, 22 And let not those of you who are possessed of grace (with moral virtue) and of plenty (of riches like Abu Bakr) swear that they will give nothing to the kindred, the needy and those who have left their homes for the cause of Allah, but let them forgive and forbear (the offence). Do you not desire that Allah should protect you (against your faults?) And Allah is Great Protector, Ever Merciful.




30, 38 So present to the near of kin his due, and to the needy and the wayfarer. This is best for those who seek the pleasure of Allah, it is they alone who will attain their goal.




47, 38 Behold! You are those who are called upon to spend in the cause of Allah. Yet some of you are stingy. (Remember that) whoever is stingy is stingy only against his own self. Otherwise Allah is Self-Sufficient (having no needs) and it is you who are the needy ones. And if you turn back (form the truth), He will replace you with another people and they will not (behave) like you.




57, 11 Who is he that will separate a handsome portion (of his possessions) to give (in the cause of) Allah? (Let him remember) He will increase it manifold (to repay it to him many times over). Indeed, there awaits such a one a generous and honourable reward.




57, 24 (Neither has He loves for) those who practice stinginess themselves and (also) enjoin others to be stingy. He who turns his back (upon His commandments should beware). Verily, Allah is Self-Sufficient (free from all needs and) Worthy of all praise (in His own right).

ZakatcharityAllah